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Is Person-Group Value Congruence Always a Good Thing? Values and Well-Being Among Maladjusted Teens and Their Peers.


ABSTRACT: In the present study, we analyzed relationships between values, well-being, and person-group value consistency in two samples: teens under court-mandated supervision (n = 51) and teens from the general population (n = 49). Results showed that supervised teens experienced lower satisfaction with life, placed more value in stimulation, hedonism, and power, and less in universalism and benevolence. They also experienced lower satisfaction when they valued stimulation, hedonism, and face, and higher satisfaction when they valued conformity-rules and universalism-tolerance. These results show that valuing the things that the group also values at a high level (here: for hedonism and stimulation) may not always be a positive force, especially when the environment is problematic, whereas going against the values of the maladjusted group (here: for universalism) may be beneficial for well-being. However, when we calculated a direct index of person-group congruence, it correlated positively with satisfaction among supervised teens for the values of achievement, stimulation, security-personal, and universalism-concern, whereas congruence for power-dominance correlated with satisfaction negatively among the supervised teens, suggesting a slight but direct limit to the congruence effect.

SUBMITTER: Bojanowska A 

PROVIDER: S-EPMC7479829 | biostudies-literature | 2020

REPOSITORIES: biostudies-literature

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Is Person-Group Value Congruence Always a Good Thing? Values and Well-Being Among Maladjusted Teens and Their Peers.

Bojanowska Agnieszka A   Piotrowski Konrad K  

Frontiers in psychology 20200825


In the present study, we analyzed relationships between values, well-being, and person-group value consistency in two samples: teens under court-mandated supervision (<i>n</i> = 51) and teens from the general population (<i>n</i> = 49). Results showed that supervised teens experienced lower satisfaction with life, placed more value in stimulation, hedonism, and power, and less in universalism and benevolence. They also experienced lower satisfaction when they valued stimulation, hedonism, and fa  ...[more]

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